вторник, 4 августа 2026 г.

ИКТӸ КОЛА - ВЕСӸ ШАЧЕШ

Пал Генай, Йынгы-Кушыргы

Иктӹ кола - весӹ шачеш
У амасам тӱгӹ пачеш
Кӱэш кушкын
Кузен Кӱшкӹ

Шанавӹл мыч
Кӱ лоц лӓктӹн
Пӹл лош пыра
Кӓршӹм шактен

Кӱ йӓ? Лӹмжӹ улы вӓл?
Амат пӓлӹ! Ӹшке кӹчӓл
Вара йадеш тӹньӹмӓт
Ӓнят йамшы Йымымат...

Сӹнзӓвӹд мыч вӹдсӹнзӓш
Йадмаш лоэш уждым коэш
Шӹлӹн йоген пыра ӓш
Цилӓ век йамакем шоэш
Токетӓт шке корным моэш
Токемӓт...
.......
One will die — another will be born,
opening a new door into the world,
ripening, rising, reaching toward the height.
And that same one will lift as a rainbow from the Stone¹,
circling in the cloud, playing its gusli-song —
the Stone that keeps its silence,
the Stone that holds what has yet to be born.
“Who is that? Surely it has a name!”
“I do not know. You must find out…”
Even you may be asked one day —
perhaps they’ll question the God who vanished.
Across unseen waves of unanswered questions
a tear‑bright stream runs toward the well² —
the well that watches upward,
the secret rivulet of your memory.
My tale drifts everywhere,
and it will find its way to you.
And to me…
1 - Stone* - Shanavӹl Kӱ — the Stone — is a sacred place in Hill Mari lore,* where something unborn is said to sleep until the time of rising.
2 - In the Hill Mari language, “well” (вӹдсӹнзӓ) literally means “the eye of water,” and “tear” (сӹнзӓвӹд) means “the water of the eye.”

 

среда, 29 июля 2026 г.

ТУКО МӒМНӒМ ПӒЛДӸРТӒ

Пал Генай, Йынгы-Кушыргы

Анжыдок тӓнгвлӓ - туан велнӓ гишӓн тиштӹ Туко Керӓнен (Gage "Touko" Kerӓnen) сирен лыктын. Мӹньӹн лыдыш лаштыкемӹмӓт пижӹктен - сусу линӓм. Керӓллӓ каеш токо.

Пӓледӓ вет - 2026 ин финн-угр халыквлӓн культурын тӹнг халашты Мичиган штатышкы, Хэнкок халаш ванжен.

Туко ӹшкежӹ финн ылеш, Америкышты шачын-кушкын, тӹшток ылӓ дӓ чоте пӓшӓлӓ - тевеш иктӹ паштек весӹм цилӓ финн-угр сӓндӓлӹквлӓм йӹрвеш палдӹртӓш цаца.

Пӓшӓэт ашныжы, шергакӓн Туко-тӓнг! 


пятница, 10 июля 2026 г.

АРВУЙ

Пал Генай, Йынгы-Кушыргы

Йынгы, йур дӓ кечӹ-сарвуй -
Трӱк шанавӹл кузен кеш
Тӹшец лӓктӹ токем арвуй
Шыма мӹньӹм - сӹлнӹмеш...
Нимат ам керд тореш ӹштен
Шамым тӧрлӓ - ам уж вел
Тамам тарвем, тамам тышкем -
Полтик-панды акат кел...
Кого колым кычаш палшыш
Тӹ пӓрдӓшем ак мондалт
Йори кидӹшкем шыралтыш
Ӹшӓт шаны шӹлӓшӓт...
Мондымы корным уэмдӓрӓ
Пачеш капкам пӹсмӓн вашт
Руш лоц марым ӓштӹктӓрӓ -
"Кырык Сирӹш мӹнгеш кашт!"
Тӹштӹ, тонем, туан йӹлмем -
"Йынгы йонгын перегӓлт!"
Кӱ лӹвӓлӓн шӹлнем-ӹлӹнем -
"Шӧртньӹ пӓрдӓшем кӹчӓлт!"
Шанавӹлӹм кӱ лоц лыктеш
Вӹд-вӹтельӹ - изи кек.
Шонгы вӹлӹ вӹлӓн мыктем
Алык-пӹл мыч ымбал век...
Ивлӓ эртӓт - ак йам сарвуй
Ӱпем ошем кеш гӹнят -
Кырык марла тышка арвуй!
Кырык марла вел - мӹнят!

2025
.......

Ballad of the Arvuy

Along the Yunga — rain and sun — A rainbow rose from Shanavÿl Kü. And from its arc an arvuy came, A Mari mage — and all felt new.

I cannot change the way I’m made; My thoughts obey the Hill Mari in me. But when the arvuy shows a path, I follow — simply meant to be.

He led a mighty ide to me, Straight into my waiting hand; He could have slipped back to the river — But stayed, as if he chose my land.

He clears forgotten Mari roads, He opens doors to worlds ahead; He’ll bring us back from under Russians To Kyryk Sír, our home long‑shed.

There stands our speech, our living river — “Yyngy yongyn peregält!” O Yunga, keep your freedom shining, Your waters bright, your spirit felt.

And the sandpiper — our vÿtelÿ — Rises with the rainbow’s flight; A boy on horseback crosses meadows, Galloping through his whole bright life.

Years rush on — yet still that boy Lives in me, though I’ve turned gray. Kyryk marla shapes the arvuy — Kyryk marla — I remain today.

.......

Glossary

1. Arvuy — a Hill Mari mage, a bearer of ancient knowledge. He does not “teach” in the usual sense; he awakens the jyh — the Hill Mari selfhood — and shows the path one is meant to follow.

2. Shanavyl Kü — the Rainbow Stone; a sacred cliff on the Yunga River. According to legend, the Hill Mari have been hiding beneath it for 450 years, waiting for a sign.

3. The rainbow rising from Shanavyl Kü — not just weather, but a sign: a bridge between worlds through which the arvuy can appear.

4. “Yyngy yongyn peregält!” — “Yunga, remain free, pure, and alive!” — a blessing for the river and the land.

5. Sandpiper‑ferryman (vÿtelÿ) — a messenger bird. In Hill Mari imagination, he carries not only souls and travelers, but meanings, memories, and time itself.

6. Ide (yaz’) — a companion fish. In the poem, a sign of trust: it could have escaped, but stayed.

7. Kyryk Sír — the Mountain Shore; the homeland of the Hill Mari. The place to which the arvuy leads back.

8. “From under the Russians” — an image of pressure and loss, from which the arvuy brings the Mari people back to their own land.

вторник, 16 июня 2026 г.

BETWEEN WORLDS





A Hill Mari Voice for the Finno‑Ugric Cultural Capital 2026

Pal Genai (Gennady Smirnov)

Hill Mari poet, memoirist, librettist


1. Who I Am

I am a Hill Mari — a man of the Mountain Mari people from the right bank of the Volga.

I was born in the village of Chalomkino and grew up in Yungo‑Kusherga, a place whose fields, forests, and river shaped my earliest memories and still return to me in dreams.  

I am 77 now. My life has taken me through Yoshkar‑Ola, Irkutsk, Chukotka, and seven unforgettable years in Rivne, Ukraine. For the last decades my wife Varya and I have lived in California — on the far shore of the ocean, where warmth and safety coexist with a constant ache for the world I left behind.

2. Why I Write

The Mari — like many peoples of the Russian Federation — have faced rapid assimilation.

Fewer young people speak our language. Many no longer identify with their roots.

For those of us who still carry the old speech and the old stories, this loss is painful.

Around 2014 I returned consciously to my Hill Mari identity. I began writing poems, essays, and memories; I revived forgotten words; I avoided unnecessary borrowings; I tried to prove — first of all to myself — that our language is rich, expressive, and alive.

My Hill Mari blog

A collection of photographs, essays, folklore, and ethno‑futurist materials.

Note: most texts are in Hill Mari and Russian.

Link: [https://hillmarygames.blogspot.com/](https://hillmarygames.blogspot.com/)

3. The War and the Wound

The war of 2022 struck me deeply.

Ukraine had become my second homeland.

My wife was born in Rivne; I taught ecology in Ukrainian; we lived there happily for years.

When the invasion began, I was finishing my second memoir. I could not write a foreword. Instead I wrote:

- “In my peaceful old age,

- the word ‘Russian’ suddenly took on the same meaning

- that ‘Nemets’ had in my peaceful childhood…”

Publishing in Russia became impossible.

So I made both books freely available online.

War sharpened everything: memory, identity, language, belonging.

It forced me to ask: Who am I? Where is my place? What can I preserve? What can I pass on?

4. The “Embryos” — Ӹлянӹквлӓ

Over the past ten years I have written dozens of short poems in Hill Mari — small “embryos” of memory.

I wrote them by hand, in ink, often adding simple drawings in the margins. Each poem holds a fragment of my native world:

- the Yunga River

- the Shanavӹl Kü cliff

- the forest of Kӱšӹl Šӹrgӹ

- the goose on the Milky Way

- the sandpiper‑ferryman

- the goddess Mother‑Water

- the quarrelsome Keremet

- the girl Kӱm — “not yet born from stone”

- and the Hill Mari who have been hiding for 450 years in an invisible cave, waiting for Kӱm to lead them out.

These poems are my way of preserving a language that is fading — and of offering a Hill Mari voice to the wider Finno‑Ugric family.

Poetry collection “Ӹлянӹквлӓ” (Embryos)

Note: texts are in Hill Mari, Russian, and English (English translations are still limited).

Link: [https://drive.google.com/drive/folders/1qfecBRyB_R9gMnHIbLyseDh1aPu9L7W0](https://drive.google.com/drive/folders/1qfecBRyB_R9gMnHIbLyseDh1aPu9L7W0)

5. My Books

Сам себе пишу я эти письма…” (I Write These Letters to Myself…) — Volume I

Memoirs about Hill Mari childhood, village life of the 1950s–60s, and the fragile world of a small people living between tradition and Soviet modernity.

Language: Russian

Link: [https://drive.google.com/file/d/1BuZyi28wdjhGVRSXCYEzL6szH45crfh8/view](https://drive.google.com/file/d/1BuZyi28wdjhGVRSXCYEzL6szH45crfh8/view)

Сам себе пишу я эти письма…” — Volume II

A continuation of the first book: student years in Yoshkar‑Ola, Kirov, and Irkutsk; early professional life in Chukotka; encounters with Chukchi, Eskimo, and other Indigenous peoples of the Soviet northeast; and reflections on identity across vast distances.

Language: Russian

Link: [https://drive.google.com/file/d/192HR7CHfCbiu_qeoccB8wWWTRNUT_M_a/view](https://drive.google.com/file/d/192HR7CHfCbiu_qeoccB8wWWTRNUT_M_a/view)

Important note for readers

Most of my materials available through the links — including both memoir volumes — are in Russian and Hill Mari.

Only a small portion has been translated into English so far.

6. The Opera Libretto “Shanavӹl Kü” (Rainbow Stone)

I have completed a full libretto for an opera based on Hill Mari mythology and history.

The text is rhymed, written in Hill Mari, and transliterated into Latin script.

Subtitles in English and Russian are ready.

I am now seeking a composer and a theatre company willing to bring this story — a story of a small people with their own language, history, and culture — to the world stage.

Libretto “Shanavӹl Kü”

Note: the libretto is in Hill Mari; subtitles are in English and Russian.

Link: [https://drive.google.com/drive/folders/10BTyavjwXEvIxIK32QIhJ4lDRLbUsYT5](https://drive.google.com/drive/folders/10BTyavjwXEvIxIK32QIhJ4lDRLbUsYT5)

7. Why My Voice Is Present Here — Even Though I Cannot Be

I cannot attend the opening of the Finno‑Ugric Cultural Capital 2026 in person.

Age, distance, and the long road from California make the journey impossible.

But I wanted my voice — the voice of a Hill Mari elder, a poet, a keeper of a small and fragile language — to be present among you.

So I prepared this booklet, my books, my poems, and my stories for you to read, hold, and carry further.

I believe that our cultures strengthen one another when we speak, write, and share.

I believe that memory is a form of resistance.

And I believe that even a small language can shine brightly when placed among its kin.

If my words reach even a few of you — if they awaken curiosity, recognition, or kinship — then my presence here has been fulfilled.

Tau! Thank you for listening.

Kindness and peace to all.


Contacts

Email: gennady_smirnov@hotmail.com

Blog: [https://hillmarygames.blogspot.com/](https://hillmarygames.blogspot.com/)

Poetry collection: see link above

Memoirs: see links above

Opera libretto: see link above






SUVERFESTIVAL JUHANNUS SUURJUHLAT 2026

Пал Генай, Йынгы-Кушыргы

Тевеш, Америкышты тене, Финн-Угр халыквлӓн культуры 2026 рӱдолам  пачыныт. Тидӹ Хэнкок лӹмӓн халам Мичиган штатышты айыренӹт

18 июньын тӹштӹ Suvefestival Juhannus Suurjuhlat (тенге финн йӹлмӹ дон сирӓлтеш) лӹмӓн кечӹ пӧртӹлмӹ айом эртӓрӓт.  

Мӹнят тӹш кырык марын шӓлӓм колтенӓм. 

Пӹтӓри сирмӓшӹм сирӹшӹм - цилӓ лыдышвлӓэм дон шайыштмашвлӓм-ӓшӹндӓрӹмӓшвлӓм ик пешӹреш постарен кудышкышкы шӹнден кодышым. Пыргедӓш тӹнгӓлӹнӹт векӓт - компьютырем шотла токо. Шанеда гынь теве тӹ сирмӓшем англин йӹлмӹ дон сирӹмӹ. Руш йӹлмӹш куштылгынок "вуйдымы ышым" (Artificial Intelligence) кычылтын ӹнде сӓрен кердӹдӓ - Copilot, Meta, ChatGPT  пӹсӹнок сӓрӓт. 

Лыднедӓ гӹнь тиш темдалдок.

Ӹжӓл - кырык марла пока вуйдымы ышет хударакын ынгыла. 

Тагачыжы КУШЫРГЫШКЫ ТОЛАШ МАНЫН видеом токышты колтышым - https://youtu.be/G7BFXYRbu8E . Тидӹм 2017 ин симаен лыктым, но пыйырт уэмдӓрӹшӹм - мырым англин йӹлмыш сӓрӹшӹм - видео лӹвӓлӓн пиштӹшӹм.

Анжалдок! Ӓлдок ротньык халыквлӓ сагарак пижӹн ӹленӓ!

Тау!


суббота, 16 мая 2026 г.

100000 лин колтышна!

Шукы? Агыл? Сойток шӱмем аварен куза.

Такшым, кечӹнь 10-15 эдем анжылаш пырат, кынамжы чӹдӹрӓкӓт, но кынамжы 150-300, а ик рӓдӹ 1600 ик кечӹ гыт… Ай-яй! Кӱлӓн кырык мары блогна тенге келшӓ? Амат пӓлӹ… Но лачокат керӓл лин колта витнӹ! Тау цилӓлӓндӓ!


Нас 100000!

Много это или мало? В любом случае я радуюсь и вдохновляюсь результатом.

В среднем блог посещает 10-15 человек за сутки. Иногда и меньше, но иногда 100-300, а однажды даже было больше 1600 посещений… Ух ты!!! Кому-то, видимо, наш горномарийский блог нужен? Даже не догадываюсь кому, но теперь уверен, что мы работали не зря!

Спасибо вам всем!


There are 100,000 of us!


Is that a lot or a little? Either way, I’m happy and inspired by the result.

On average, 10–15 people visit the blog each day. Sometimes fewer, but sometimes 100–300, and once there were even more than 1,600 visits… Whoa!!!

Apparently, someone actually needs our Hill Mari blog? I have no idea who, but now I’m sure we didn’t work for nothing!

Thank you all!

ИКТӸ КОЛА - ВЕСӸ ШАЧЕШ

Пал Генай, Йынгы-Кушыргы Иктӹ кола - весӹ шачеш У амасам тӱгӹ пачеш Кӱэш кушкын Кузен Кӱшкӹ Шанавӹл мыч Кӱ лоц лӓктӹн Пӹл лош пыра Кӓршӹм ша...